5 Under-explored Aspects of Nisargadatta's Teachings
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A. H. Almaas discusses some critical aspects of Nisargadatts Maharaj’s teachings that he feels often fail to get the attention needed to fully understand the teaching.
Nisargadatta Maharaj is a nondual teacher. Many connect him to Advaita Vedanta. Guru of the lineage known as Navnath Sampradaya, lineage of the 9 saints. Had a guru for few years, who gave him teachings and practices. He almost went to the Himalayas to be a renunciate but was convinced by a friend to live a normal city life.
1. Nondual teaching making consciousness primary:
Don’t say you are an individual, just stay in the beingness. The whole problem is the sense of being a separate entity -once that subsides that is true bliss. [nondual realization] [P. 20] Prior to Consciousness
That consciousness is universal – there is no individuality. But when the consciousness stirs in a particular form which has also arisen spontaneously , and starts functioning in that form, that form assumes that it is an individual and what is unlimited limits itself to a particular form and the trouble starts. [nonduality] [P. 76] Prior to Consciousness
But when you know yourself as beyond space and time – in contact with them only at the point of here and now, otherwise all pervading and all containing, unapproachable, unassailable, invulnerable – you will be afraid no longer. Know yourself as you are – against fear there is no other remedy. [P 485] I Am That [good example of nondual realization]
2. Mostly missed point: the importance of the point of light, related to method or process as the “I Am.” Since his method is to abide in the I am which leads to the realization of the Absolute
You must come to a firm decision you must forget the thought that you are a body and be only the knowledge “I Am,” which has no form, no name. Just be. When you stabilize in that beingness it will give all the knowledge and all the secrets to you, and when the secrets are given to you, you transcend the beingness, and you, the Absolute, will know that you are also not the consciousness. Having gained all this knowledge, having understood what is what, a kind of quietude prevails, a tranquility. Beingness is transcended, but beingness is available. [p. 8] Prior to Consciousness
I simply followed his instruction, which was to focus the mind on pure being, “I Am,” and stay in it. I used to sit for hours together, with nothing but the “I am” in my mind and soon the peace and joy and deep all-embracing love became my normal state. In it all disappeared—myself, my guru, the life I lived, the world around me. Only peace remained, and unfathomable silence. [P. 239] I Am That
There is no ‘how’ here. Just keep in mind the feeling ‘I Am,’ merge in it, till your mind and feeling become one. By repeated attempts you will stumble on the right balance of attention and affection and your mind will be firmly established in the thought-feeling ‘I Am’. Whatever you think, say, or do, this sense of immutable and affectionate being remains as the ever present background of the mind. [P. 48] I Am That
That which makes you think you are human is not human. It is but a dimensionless point of consciousness, a conscious nothing; all you can say about yourself is: ‘I Am.’ You are pure being-awareness-bliss. [[P. 316[I am is the point of consciousness. Very specific I am.] I Am That
Look within and you will find that the point of light is the reflection of the immensity of light in the body, as the sense ‘I Am’. There is only light, all else appears.  I Am That
At the root of my being is pure awareness, a speck of intense light. [ p. 180] I Am That
If you want to expand, the entire world is the manifestation. At the same time it is very tiny – the seed beingness – like an atom, a pinprick of “I Am.”…… that pinprick or touch of “I Amness” is the quintessence of all essence. [p. 27] Prior to Consciousness
The witness is merely a point in awareness. It has no name and form. It is like the reflection of the sun in a drop of dew. The drop of dew has name and form, but the little point of light is caused by the sun. The clearness and smoothness of the drop is a necessary condition but not sufficient by itself. Similarly clarity and silence of the mind are necessary for the reflection of realty to appear in the mind, but by themselves they are not sufficient. There must be reality beyond it. Because reality is timelessly present, the stress is on the necessary conditions. [P. 399] I Am That
3. Another missed point: It is not the usual teaching of nonduality: awareness of the absolute is a solid mass, a rock-like immensity. Rarely mentioned by nondual teachers.
There are the two – the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state It is not perceivable, because it is what makes perception possible. It is beyond being and not being. It is neither the mirror nor the image in the mirror. It is what is –the timeless reality, unbelievably hard and solid. [ P 36] I Am That
By itself the light can only be compared to a solid, dense, rocklike homogeneous and changeless mass of pure awareness, free from the mental patterns of name and shape. [P. 34] I Am That
The state is entirely one and indivisible, a single solid block of reality. The only way of knowing it is to be it. ……….It is what is – the timeless reality, unbelievably hard and solid. [P. 36] I Am That
There is something changeless, motionless, immovable, rocklike, unassailable; a solid mass of pure being-consciousness-bliss. I am never out of it. Nothing can take me out of it, no torture, no calamity. [P. 191] I Am That
4. Nisargadatta emphasizes that Absolute as awareness is not aware of itself, or awareness not aware of itself. Absolute looking at its mysterious emptiness.
Awareness is primordial, it is the original state, beginningless, endless, uncaused, unsupported, without parts, without change. Consciousness is on contact, a reflection against a surface, a state of duality. There can be no consciousness without awareness, but there can be awareness without consciousness, as in deep sleep. Awareness is absolute, consciousness is relative to its content; consciousness is always of something. Consciousness is partial and changeful, awareness is total, changeless, calm and silent. And it is the common matrix of every experience. [P. 29] I am That
As Absolute, I am timeless, infinite, and I am awareness, without being aware of awareness. As infinity I express myself as space, as timeless I express myself as time. Unless there is space and duration I cannot be conscious of myself. When space and time are present there is consciousness, in that the total manifestation takes place and various phenomena come into being. I, by Myself, Awareness, descend into this consciousness, and in this consciousness I express Myself in various ways, in innumerable forms. This is the crux, the framework of manifestation; there is no question of individuality. [nonduality and difference between awareness and consciousness.] [P. 72] Prior to Consciousness
5. Another missed point: Absolute sometimes as beyond knowing and perception.
As I talk to you, I am in the state of detached but affectionate awareness (turiya). When this awareness turns upon itself, you may call it the Supreme state (turiyatita). But the fundamental reality is beyond awareness, beyond the three states of becoming, being and not-being. [P. 295] I Am That
Once you have understood that you are nothing perceivable or conceivable, that whatever appears is in the field of consciousness cannot be your self, you will apply yourself to the eradication of. All self-identification, as the only way that can take you to a deeper realization of your self. [ P. 518] I Am That
6. Effectiveness of his teaching in students attaining to his realization, and possible reasons for it. Maybe some had attained a similar realization after the I am That book appeared, but have not heard or known anybody with the same stature or depth.
God is the totality of consciousness, but awareness is beyond all – being as well as no-being. [ P. 263] I Am That
The state of a jnana, the highest state, has transcended the beingness, but the beingness is still there, so together with the beingness is the Absolute – the deep blue, benign state, without eyes. Knowledge takes rest in that deep blue, quiet, peaceful, benign shade. When that shade is shifted aside, then he sees the various manifestations in the form of universes and worlds. But when the shade is there, it is the deep, dark blue state, fully relaxed. [P. 11] Prior to Consciousness
There are two witnessing stages; beingness witnesses all this manifestation. Witnessing of this beingness, consciousness, happens to that eternal principle, Absolute. [P. 4] Prior to Consciousness
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