A.H. Almaas - Points of Interest

A multi-venue channel for commentary, dialogue and inquiry with A. H. Almaas, founder of the Diamond Approach to Self-realization.

In the Diamond Approach, true identity is referred to as the point of existence as it is this point that gives existence to all elements of a human life. Thus, points of interest expresses the where, what, when of dialectic interaction between two points of existence.

Runaway Realization

Is There an Ultimate Reality? – Part 3

Seeking had ceased at stages, each realization or awakening coming to a deeper and more complete ceasing of search or need. What became clear at some point in this path is that Reality does not posit itself as one ultimate that all will agree upon. It does reveal itself as one ultimate or another, each absolutely true and liberating, but it does not have to continue revealing itself as this ultimate. One can stabilize in one of these ultimates and that becomes one’s life attainment. One is free and happy, and can render a great service to others. But since in this path many realizations occurred, there was first an integration of all of them, which I had termed coemergent nonduality, in The Inner

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Ultimate of Ultimates Reality

Is There an Ultimate Reality? – Part 2

The next and most important question is: which ultimate is the true ultimate? We ask this question because almost all teachings take the view that they have the correct ultimate truth of reality. Each believes they found the right ultimate or absolute truth, and other teachings are either wrong or second best.  This is true, but it’s not all that is true. One can look at reality as having other kinds of truth that are more significant for the spiritual journey. One does not, of course, have to take the view of ultimate this way. This view of ultimate truth, which almost all teachings adhere to, is in some sense Aristotelian. It is a way of looking at reality to find the

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All Roads to Rome

Is There an Ultimate Reality? – Part 1

Originally published February 2014 We live at a time when all spiritual traditions and contemporary inner work schools are available to the interested seeker. Most teachings—maybe all—are available around the globe, largely due to advances in transportation and communication technologies. This presents both a unique opportunity and equally an exponential possibility for confusion. When we are new on a path or at the naïve state of a beginner, which can last for decades, we simply follow our path, assuming we have found the right or best teaching. It is usually helpful that we feel or believe we have found the right path, otherwise our motivation for practice can become diminished. We may even believe it is the best or most complete

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