Download the Video A.H. Almaas (Hameed Ali) Diamond Approach co-founder leads a short, heart focused meditation then discusses three aspects of love from his latest book Love Unveiled. The three aspects of love are personal love, connected love, and passionate love. After the talk, Hameed takes question and comments from participants. This event was recorded on June 13, 2020 and held on Zoom, YouTube Livestream and Facebook Live. Over 800 people joined the live event from United States, Australia, New Zealand and many other locations across the world. Love Unveiled can be purchased online at various book publishers. If you purchase through Shambhala Publications before the end of June 2020, you can use coupon code Unveiled30 for a discount. This
A multi-venue channel for commentary, dialogue and inquiry with A. H. Almaas, founder of the Diamond Approach to Self-realization.
In the Diamond Approach, true identity is referred to as the point of existence as it is this point that gives existence to all elements of a human life. Thus, points of interest expresses the where, what, when of dialectic interaction between two points of existence.
We were just about to come out of the coronavirus pandemic when racism and cruelty took us to another dimension of challenges. The cruel and heartless killing of George Floyd is both appalling and the latest of many events like it that are the symptom of a larger issue in our country, the USA. Many are going out protesting not just this heart-wrenching event but the system of justice and police enforcement that have made it possible, and the widespread racism that still remains in the larger culture. It is good to see that there are so many who are channeling their outrage into courageous yet peaceful protests with a unified voice demanding substantial, real change. This country needs real
Watch Coronavirus and the Diamond Approach with A.H. Almaas and Share Your Experience Download the Video Meditate with Diamond Approach founder A.H. Almaas (pen name for Hameed Ali) and listen as he talks about the global coronavirus pandemic and discusses the relevance of the Diamond Approach teaching to the current world situation. After the talk, he dialogues with nine participants. This event was recorded on April 11, 2020 and held on Zoom, YouTube Livestream and Facebook Live. Over 1,800 people joined the live event from over 20 different countries including the United States, Canada, the Netherlands, Germany, Mexico, Sweden, United Kingdom, India, Spain, Switzerland, Denmark, Portugal, Italy, Romania, and Brazil. Show Notes 0:00 – 3:00 Welcome with Amelia (Zoom Host)
Without that meeting with the Guest, without that intimate familiarity with the Beloved, we are fundamentally, ontologically, existentially alone. We are separated from our Beloved. We use the name “our Beloved” because our heart will not feel completely happy, delighted, fulfilled, contented, and rested until it meets with the true object of the heart, the true love of our soul’s heart. We make so many things more important without understanding what is most central to our well-being. What does it matter what we do in our life? What does it matter if I go here or go there? Or if I have this possession or I don’t have it? If I’m in this situation or that situation? Whether somebody likes
Soul is a stream of consciousness We need to hold different views simultaneously to have a more thorough understanding of individual consciousness. We need to hold the nondual or unitive view, but we also need to hold the individual view, and possibly more views. In the Diamond Approach, we have a quite detailed understanding of the individual consciousness. I refer to it as soul, but there is the recognition that it is not an individual entity, but rather a stream of consciousness, a flow of experience. There is no claim that the Diamond Approach has a complete understanding of individual consciousness, rather there is the recognition that many teachings have a good understanding sufficient for the particular teaching. Each teaching
Open-ended inquiry redux I do not consider my experience to be incontrovertible evidence or proof of the truth of what I believe I saw or experienced. After all I am still alive and in the body and it seems to me that direct corroboration of what the deceased individual is actually experiencing can only come from being on their side of the death divide. What I would like to encourage in the meantime is to be open to what various teachings say, and, at the same time, question everything, even your own perceptions, until a more satisfactory method of verification than we have at present becomes available. March 2013 I am quite heartened by the many meaningful responses to the
Open & open-ended inquiry Maybe none of the researchers who were having the discussion with HHDL knew of this understanding or experience of soul, or it did not occur to them, or they were too polite to contradict a major Buddhist tenet with HHDL. But it is obvious to me that HHDL has the kind of openness to have welcomed such a discussion for he has been seeking common elements in the various traditions. I think a great opportunity was missed, which I hope will not happen the next time such an opportunity is presented. It is important to point out I was not just reading, enjoying and benefiting from the book. I always read a book by engaging my
Missed Opportunities Originally posted February 2013 A year ago a friend gave me a book titled Sleeping, Dreaming, and Dying—An Exploration of Consciousness with the Dalai Lama,, edited and narrated by Francisco Varela, Ph. D. published in 1997. It is a narration of one of the first times His Holiness the Dalai Lama (HHDL) met and dialogued with Western scientists and researchers. The group included philosophers, psychologists, ecologists, neuroscientists, and anthropologists. Because HHDL was not only knowledgeable both intellectually and experientially with the Tibetan teaching systems but also open to listen and question, I found this an unusual opportunity for a dialogue and true investigation that crossed the boundaries of both religions and research areas. And it was clear that
Entanglement of spiritual traditions It is my understanding that this is an interesting outcome of the meeting of traditions in our time. We do not have to adhere to an ultimate but we can. We do not need to take a view whether ultimates is a valid way of expressing reality or completeness is, for they both do and many others also do. Freedom becomes the value, and it is both defined and defies definition. But it expresses itself as the all rounded openness for ourselves as the very reality to express itself in whatever way its intelligence moves it. There is no end to realization, kinds and types of awakening, or enlightenment and completeness. There is no end for
The end of seeking, the birth of runaway realization Seeking had ceased at stages, each realization or awakening coming to a deeper and more complete ceasing of search or need. What became clear at some point in this path is that Reality does not posit itself as one ultimate that all will agree upon. It does reveal itself as one ultimate or another, each absolutely true and liberating, but it does not have to continue revealing itself as this ultimate. One can stabilize in one of these ultimates and that becomes one’s life attainment. One is free and happy, and can render a great service to others. But since in this path many realizations occurred, there was first an integration of all